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Trinity Lutheran Church, Sanford, NC
We are a congregation of people from various backgrounds, many of whom come from other parts of the country. We have military families, retirees, and some who grew up in Sanford. Still others come to Trinity simply because they love the warmth and fellowship that they find here. We enjoy one another's company, and love serving our Lord Jesus Christ.

Since we are the only Lutheran church in Lee County, we have a number of Missouri Synod, ELCA and other Lutherans among us. We also have members who grew up in other denominations, including Baptist, Catholic, Methodist and others. All baptized Christians are invited to receive Communion here.

Trinity Lutheran Church has been serving the Sanford, North Carolina community since its founding in 1944. We are part of the Evangelical Lutheran Church in America and the North Carolina Synod. You are cordially invited to join with us in serving the community, the nation and the world.

Mission Statement: "The purpose and mission of Trinity Lutheran Church is to receive God's Word and Sacraments, gaining spiritual renewal through worship, service, learning, fellowship and caring for one another; which enables us to witness and share God's love, through daily living, charity, morality, self sacrifice, and ministry to the community, here and throughout the world."

Pastor Tim Martin

Pastor Tim Martin is a native North Carolinian, born in Cherryville, a small town forty miles west of Charlotte. While growing up in Cherryville he sang in his church choir, and music has been a big part of his life. He enjoys reading, listening to music (many types from blues to Bach), oil and acrylic painting, and watching movies (let him know when you see a good movie). His web site may be viewed at

His favorite Bible story is Jesusí parable of the prodigal son (Luke 15). In spite of the fact that the younger son wastes the inheritance that his father gave him, his father nevertheless forgives him and runs to embrace him--even before the son has a chance to give his remorseful speech. As Lutherans, we celebrate that kind of undeserved grace and mercy--the grace of the extravagant, loving Father.

Pastor Tim is a cum laude graduate of Lenoir-Rhyne College and received a Master of Divinity degree from the Lutheran Theological Seminary in Gettysburg, PA. His seminary training also included study at Luther Seminary in St. Paul, Minnesota, and the Lutheran House of Studies in Washington, DC. He completed a one-year internship at a church in Baltimore, MD.

Pastor Tim came to Trinity in December 2007. He has been married to his wonderful wife, Kendra, since 1997, and they live in Sanford. They feel blessed to be at Trinity and to be a part of the Sanford community.

Learning and Fellowship!

We learn, work and have fun together.

Educating our youth

Adult education

Lutheran Men in Mission

Our Spelling Bee Team won five years in a row! 2008-2012

About our Faith: Christianity and Lutheranism

Jesus is Godís son, sent by God to become human like us. In his life and being he broke through the prison of sinfulness and thus restored the relationship of love and trust that God intended to exist between himself and his children. Though he is eternal, with God at the beginning of time, he was born on earth of a virgin, by the power of the Holy Spirit. Jesus was at once truly God and truly human.

The man, Jesus of Nazareth, lived and died in Palestine during the governorship of the Roman administrator, Pontius Pilate; we believe him to be the Messiah chosen by God to show his love for the world. He is God, yet with all the limitations of being human. His relationship to God, however, was not one of sin but rather of perfect obedience to the Fatherís will. For the sake of a sinful world, Jesus was condemned to death on the cross.

But death could not contain him. On the third day after his execution, the day Christians observe as Easter, Jesus appeared among his followers as the risen, living Lord. By this great victory God has declared the Good News of reconciliation. The gap between all that separates us from our Creator has been bridged. Thus, Christ lives today wherever there are people who faithfully believe in him and wherever the Good News of reconciliation is preached and the Sacraments administered.

The Christian church is made up of those who have been baptized and thus have received Christ as the Son of God and Savior of the world. Sometimes it is referred to as ďthe Body of Christ.Ē Lutherans believe that they are a part of a community of faith that began with the gift of the Holy Spirit, Godís presence with his people, on the day of Pentecost. The church, regardless of the external form it takes, is the fellowship of those who have been restored to God by Christ. Indeed, to be called into fellowship with Christ is also to be called into community with other believers.

The church is essential to Christian life and growth. Its members are all sinners in need of Godís grace. It has no claim on human perfection. The church exists solely for the hearing and doing of Godís Word. It can justify its existence only when it proclaims the living Word of Christ, administers the Sacraments and gives itself to the world in deeds of service and love. Most Lutherans recognize a wider fellowship of churches and are eager to work alongside them in ecumenical ministries and projects.

Martin Luther (born November 10, 1483, in Eisleben, Germany; died February 18, 1546 in Eisleben) is known as the Father of Protestantism. He had studied to become a lawyer before becoming an Augustinian monk in 1505, and was ordained a priest in 1507. While continuing his studies in pursuit of a Doctor of Theology degree, he discovered significant differences between what he read in the Bible and the theology and practices of the church. On October 31, 1517, he posted a challenge on the church door at Wittenberg University to debate 95 theological issues. Lutherís hope was that the church would reform its practice and preaching to be more consistent with the Word of God as contained in the Bible.

What started as an academic debate escalated to a religious war, fueled by fiery temperaments and violent language on both sides. As a result, there was not a reformation of the church but a separation. ďLutheranĒ was a name applied to Luther and his followers as an insult but adopted as a badge of honor by them instead.

Lutherans still celebrate the Reformation on October 31 and still hold to these basic principles of theology and practice espoused by Luther:

* Sola Gratia (grace alone): We are saved by the grace of God alone ó not by anything we do;
* Sola Fide (faith alone): Our salvation is through faith alone ó we only need to believe that our sins are forgiven for Christís sake, who died to redeem us;
* Sola Scriptura (scripture alone): The Bible is the only norm of doctrine and life ó the only true standard by which teachings and doctrines are to be judged.

Another of Lutherís principles was that Scriptures need to be written and worship needs to happen in the language of the people.

Many Lutherans still consider themselves as a reforming movement within the Church catholic, rather than a separatist movement, and Lutherans have engaged in ecumenical dialogue with other church bodies for decades.

Lutherís Small Catechism, which contains teachings on the Ten Commandments, the Apostlesí Creed, the Lordís Prayer, Holy Baptism, Confession and Absolution, Holy Communion and Morning and Evening Prayers, is still used to introduce people to the Lutheran faith, as is the Augsburg Confession. These and other Lutheran confessional documents included in the Book of Concord may be ordered from AugsburgFortress, the ELCA publishing house, at 800/328-4648 or at

ďDo Lutherans believe theirs is the only true religion?Ē This question was once put to the late Dr. Elson Ruff, editor of The Lutheran. His answer was, ďYes, but Lutherans donít believe they are the only ones who have it. There are true Christian believers in a vast majority of the churches, perhaps in all.Ē

To borrow a phrase from Luther, the Bible is ďthe manger in which the Word of God is laid.Ē While Lutherans recognize differences in the way the Bible should be studied and interpreted, it is accepted as the primary and authoritative witness to the churchís faith. Written and transcribed by many authors over a period of many centuries, the Bible bears remarkable testimony to the mighty acts of God in the lives of people and nations. In the Old Testament is found the vivid account of Godís covenant relationship to Israel. In the New Testament is found the story of Godís new covenant with all of creation in Jesus.

The New Testament is the first-hand proclamation of those who lived through the events of Jesusí life, death, and Resurrection. As such, it is the authority for Christian faith and practice. The Bible is thus not a definitive record of history or science. Rather, it is the record of the drama of Godís saving care for creation throughout the course of history.

Lutherans believe that God is Creator of the universe. Its dimensions of space and time are not something God made once and then left alone. God is, rather, continually creating, calling into being each moment of each day.

Human beings have a unique position in the order of creation. As males and females created in Godís image, we are given the capacity and freedom to know and respond to our creator. Freedom implies that we can choose to respond to God either positively or negatively.

Lutherans believe that all people live in a condition which is the result of misused freedom. ďSinĒ describes not so much individual acts of wrongdoing as fractured relationships between the people of creation and God. Our every attempt to please God falls short of the mark. By the standard of the Law, of which the Ten Commandments are a classic summary, God expresses God's just and loving expectations for creation, and our failure to live up to those expectations reveals only our need for Godís mercy and forgiveness.

Lutherans accept two Sacraments as God-given means for penetrating the lives of people with God's grace. Although they are not the only means of Godís self-revelation, Baptism and Holy Communion are visible acts of Godís love.

In Baptism, and it can be seen more clearly in infant Baptism, God freely offers grace and lovingly establishes a new community. In Holy Communion ó often called the Lordís Supper or the Eucharist ó those who come to the table receive in bread and wine the body and blood of their Lord. This gift is itself the real presence of Godís forgiveness and mercy, nourishing believers in union with their Lord and with each other.

While there is much we do not and cannot know about life beyond the grave, Lutherans do believe that life with God persists even after death. Judgment is both a present and future reality, and history moves steadily towards Godís ultimate fulfillment.

This of course is a great mystery, and no description of what life may be like in any dimension beyond history is possible. Anxiety for the future is not a mark of faith. Christians should go about their daily tasks, trusting in Godís grace and living a life of service in God's name.

Jesus said, Ē Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.Ē (John 11:25-26)

Adapted from ďWhat Lutherans Believe,Ē published by Evangelical Outreach, Division for Parish Services of the former Lutheran Church in America, now out of print. Developed by the Department for Communication, ELCA (4/98)

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