Luke 20:27 through Luke 20:38
27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 
28 "Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?"
34 Jesus replied, "The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in that age and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection. 37 But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.' 38 He is not the God of the dead, but of the living, for to him all are alive."

Introduction: It seems hard to believe (perhaps because the weather has been so good lately) but the end of the year is almost upon us. Not just the calendar year, but even sooner, the end of the church year. The church year begins with the Advent season (four weeks before Christmas) and ends in late November. According to the church year, we have only two weeks remaining of the year. 

As we near the end of the church year, the focus of worship is on the End Times. Common themes are 

The End of the World.
The End of Life.

We have a term for the end of life. It is death. It is a subject that many people are uncomfortable with and which they would rather not have to deal with it. But deal with it we must for we must all die and face the judgment seat of Christ. It seems that we have been hit especially hard lately in having to deal with death. I can think of at least six deaths of members or close relatives of family members which have occurred within the last two months. Even now one of our members has recently been diagnosed with terminal cancer and her family must confront this in the near future.

What is it that makes us fear death? Is it not the idea that death is the end? This idea that when a person is dead his is dead and that is it was voiced by Solomon in Ecclesiastes when he wrote:

1 So I reflected on all this and concluded that the righteous and the wise and what they do are in God's hands, but no man knows whether love or hate awaits him. 2 All share a common destiny-the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not.
As it is with the good man,
so with the sinner;
as it is with those who take oaths,
so with those who are afraid to take them.
3 This is the evil in everything that happens under the sun: The same destiny overtakes all. The hearts of men, moreover, are full of evil and there is madness in their hearts while they live, and afterward they join the dead. 4 Anyone who is among the living has hope-even a live dog is better off than a dead lion!
5 For the living know that they will die,
but the dead know nothing;
they have no further reward,
and even the memory of them is forgotten.
6 Their love, their hate
and their jealousy have long since vanished;
never again will they have a part
in anything that happens under the sun.
7 Go, eat your food with gladness, and drink your wine with a joyful heart, for it is now that God favors what you do. 8 Always be clothed in white, and always anoint your head with oil. 9 Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun-all your meaningless days. For this is your lot in life and in your toilsome labor under the sun. 10 Whatever your hand finds to do, do it with all your might, for in the grave,_ where you are going, there is neither working nor planning nor knowledge nor wisdom.
11 I have seen something else under the sun:
The race is not to the swift
or the battle to the strong,
nor does food come to the wise
or wealth to the brilliant
or favor to the learned;
but time and chance happen to them all.
12 Moreover, no man knows when his hour will come:
As fish are caught in a cruel net,
or birds are taken in a snare,
so men are trapped by evil times
that fall unexpectedly upon them.

Solomon's conclusion is that if death really is the end, then we would do nothing better than to enjoy this life as much as we can while we can. This sentiment was also voiced by a group of people referred to as Epicureans and quoted by St. Paul in 1 Cor 15:31
If the dead are not raised,
"Let us eat and drink,
for tomorrow we die."
But is death the end? For some at the time of Jesus they believed that this was true. And yet, it doesn't matter so much what they believed but what Jesus believed, taught, and did. As he responds to a joke by the Sadducees, Jesus reassures us that . . .

God is the God of the Living

Context: This event takes place during Holy Week as Jesus is making final preparations for his own death in which he would sacrifice himself on the cross for the sins of the whole world so that we would be forgiven and be counted worthy to take part in the resurrection. He was approached by a political/religious group known as the Sadducees:

Sadducees
The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination. The first time they are met with is in connection with John the Baptist's ministry. They came out to him when on the banks of the Jordan, and he said to them, "O generation of vipers, who hath warned you to flee from the wrath to come?" (Matt. 3:7.) The next time they are spoken of they are represented as coming to our Lord tempting him. He calls them "hypocrites" and "a wicked and adulterous generation" (Matt. 16:1-4; 22:23). The only reference to them in the Gospels of Mark (Mark 12:18-27) and Luke (Luke 20:27-38) is their attempting to ridicule the doctrine of the resurrection, which they denied, as they also denied the existence of angels. They are never mentioned in John's Gospel.
There were many Sadducees among the "elders" of the Sanhedrin. They seem, indeed, to have been as numerous as the Pharisees (Acts 23:6). They showed their hatred of Jesus in taking part in his condemnation (Matt. 16:21; 26:1-3, 59; Mark 8:31; 15:1; Luke 9:22; 22:66). They endeavoured to prohibit the apostles from preaching the resurrection of Christ (Acts 2:24, 31, 32; 4:1, 2; 5:17, 24-28). They were the deists or skeptics of that age. They do not appear as a separate sect after the destruction of Jerusalem.

There question about the woman with seven husbands was a well known "joke" that they used on the Pharisees to ridicule the resurrection. Jewish Old Testament law was that a childless widow woman was to marry her brother and have children fathered by him but credited to his brother in order to preserve the family name and property which was passed down from generation to generation. The Sadducees offered a conundrum. It this woman had seven husbands during here life on earth, who is she going to live with in heaven?

Such attempts to ridicule, doubt, or deny the resurrection are still made today. Cremation used to be avoided by Christians at all costs by those who were cremated in defiance of the resurrection. Science scoffs at the idea of being able to raise the dead. Even modernist Christians deny the bodily resurrection of Jesus and the physical resurrection of the dead. The unbelief of the Sadducees and the mocking of those at the time of St. Paul are still voiced today. 

But who are you going to believe? Scoffers or someone who actually died and rose again? I prefer to believe Jesus.

He responds to the Sadducees and clarifies several points in regard to the resurrection. "The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in that age and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection."

No marriage in heaven. (Til death do us part.)
Be like the angels (not become angels but be like them in that we can no longer die.)
God's children.

To prove from Scripture (Sadducees only believed the first five books of the Bible) Jesus refers to the burning bush incident in the life of Moses in which God is referred to as the God of the patriarchs who had died in such a way as to show that their souls were still alive. (Not was the God of Abraham, Isaac, and Jacob but is the God of Abraham, Isaac, and Jacob.)

St. Paul perhaps emphasizes the certainty of the resurrection the most in 1 Corinthians 15. As we face death, may these words assure us of the resurrection and the new life that is ours through faith in Jesus Christ.
1 Corinthians 15:1 through 1 Corinthians 15:58 1 Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 
2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Peter, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.
9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them-yet not I, but the grace of God that was with me. 11 Whether, then, it was I or they, this is what we preach, and this is what you believed.
12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are to be pitied more than all men.

20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour? 31 I die every day-I mean that, brothers-just as surely as I glory over you in Christ Jesus our Lord. 32 If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised,
"Let us eat and drink,
for tomorrow we die."
33 Do not be misled: "Bad company corrupts good character." 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God-I say this to your shame.
35 But someone may ask, "How are the dead raised? With what kind of body will they come?" 36 How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45 So it is written: "The first man Adam became a living being"; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth, the second man from heaven. 48 As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49 And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.
50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed- 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."
55 "Where, O death, is your victory?
Where, O death, is your sting?"
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.