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JJ
St. Mark
7:1-13
Divine Service
Pentecost 12 (Proper 16)  Dear Brothers and
Sisters in Christ:
Dr.
Dobson once said that cleaning a house with young children in it
is like shoveling the sidewalk while it’s snowing.
I remember so well that this is true.
When children start crawling they are all over the house,
opening up drawers and throwing stuff on the floor.
Then right when you get one mess cleaned up, you find the
cushions were taken off the sofa and need to be put back on.
You can get the house straightened up during naptime, and
five minutes later after the child is awake, it’s trashed
again. The thing
that is especially amazing is that two young and healthy adults
can’t keep up without getting exhausted.
These are the kinds of things that can drive a
“clean” person absolutely crazy.
The Pharisees were the equivalent
of what I would call the spiritual clean freaks of Jesus’
society. What Jesus
does to the Pharisees in today’s text, is the equivalent of
taking a thousand pieces of spaghetti, crunching them up, and
throwing them into their spiritual house.
He completely messes up their theological system of
cleanliness. For
all of you Felix Ungers of religion, you better bolt the doors
and close the windows, for Jesus is going to enter your house
with dirty feet, and trample on your clean carpet.
Jesus is about to drive you crazy. For:
Jesus Crushes and Cures Your Quest
For Cleanliness
This quest for cleanliness from
the Pharisees originated with God.
The Ceremonial Law of the Old Testament had much to say
about clean and unclean animals.
These laws were full of regulations on what kind of
animals you could touch, and also what kind of things you needed
to do if you became unclean.
Among these rites there were also sometimes official
washings that were regularly required.
You had to wash if you touched an unclean animal, if you
walked into a house with mildew, if you had a skin disease, and
even if you came in contact with a dead person.
There were plenty of “washings” to go around.
Yet this wasn’t enough for the
Pharisees – they wanted even more washings to make sure they
were clean. Mark
informs us that The Pharisees and all the Jews do not eat unless
they give their hands a ceremonial washing, holding to the
tradition of the elders. When
they came from the marketplace they did not eat unless they
wash. And they
observed many other traditions, such as the washing –
literally “baptisms” – of cups, pitchers, and kettles.
According to some of the older Greek manuscripts, this
text adds one more item that is included in the King James and
the new English Standard translations: dining couches.
The Pharisees connected these “washings” to every
aspect of their eating. This
was “the tradition of the elders.” In other words, it was
something that their spiritual leaders told them they should do
if they really want to make sure they stay ceremonially clean.
About three or four centuries before the birth of Christ
the Pharisees came up with 613 rules that regulated Israel’s
life down to the smallest details – ways to become or keep
clean. In the eye
of the beholder, then, with all of these rules and regulations
it was a very “clean” religion.
The Pharisees were set apart from every other religion in
the way they visibly and physically had these washings when the
others didn’t.
Many years later, in Luther’s
day, this cleansing came about from beating the body and denying
it any carnal pleasure. Monks
would walk around in uncomfortable outfits.
They’d beat their bodies.
They would tirelessly pray and walk around shoeless and
separate themselves from society in the hopes of cleansing their
bodies of any sinful thoughts and actions.
People would look at them and think, “Wow, these are
really holy people!” These ideas are still very prevalent yet
today. It’s
called “asceticism.” The Buddhist monks do the same thing by
trying to empty their minds and becoming one with the universe.
The Catholics until recently did it by not eating meat on
Fridays. Some
Baptists and Mennonites try it by wearing longer skirts and
never showing their knees.
They do it by refraining from any alcohol or not buying
Disney movies. They’re
trying to set themselves apart from the sinful world by doing
physical things or refraining from physical things to make them
seemingly more clean.
Whether you think so or not, you,
too, are on a similar quest for cleanliness.
You may try to set yourself apart as holy by not watching
television. Maybe
you try to cleanse yourself from the world of sin by staying
away from bars. Perhaps
you try to keep clean by staying away from a neighbor or
acquaintance who leads what you would consider a “dirty”
life. And you think
to yourself, “I don’t get drunk like they do, I’ve kept
myself pretty clean.” Your version of cleanliness may be that
you don’t curse like your neighbor does.
It might be that you don’t go to the liberal church he
goes to. Or your
cleanliness might come from the simple fact that you come to
church. All of us
have these little outward rituals – these “washings” –
that we believe make us different from others – set us apart
as what we would consider “clean,” unlike the filthy world
around us. This
could even be called Biblical, for Paul said in 2 Corinthians
(6:17-18), “Therefore come out from them and be separate,
says the Lord. Touch
no unclean thing, and I will receive you.”
For some reason, Jesus didn’t
buy into the “clean” system of the Pharisees.
Like a bunch of slobs, when Jesus and his disciples sat
down to eat, they didn’t wash their hands, their pots, or
anything. They just
started eating! So the Pharisees and teachers of the law asked
Jesus, "Why don't your disciples live according to the tradition of the elders
instead of eating their food with 'unclean' hands?"
In anger and disgust, they turned to Jesus and demanded an
answer. “WHY
don’t you live according to the tradition of the elders!?”
Jesus answered them why.
"Isaiah was right when he prophesied about you
hypocrites; as it is written: "‘These people honor me
with their lips, but their hearts are far from me.
They worship me in vain; their teachings are but rules
taught by men.’ You have let go of the commands of God and are
holding on to the traditions of men." For Jesus, it
came down to one main point – “where does God’s Word say
that I have to wash my hands before I worship?” What was
worse, was that these “traditions” of the elders were
causing them to let go of the commands of God.
Jesus then gives them an example: He mentions that the Pharisees would
ignore the needs of their parents in order to give the money to
the church: “if a
man says to his father or mother: Whatever help you might
otherwise have received from me is Corban' (that is, a gift
devoted to God), then you no longer let him do anything for his
father or mother”. Why?
Because that’s what their elders told them to do.
Any cow or donkey would have known that their parents
needed it more than the church, but they decided to leave their
own parents to starve to death so the temple could get some new
gold handles on it’s door. Jesus reminds them: “Moses said, 'Honor your father and your mother” – in essence: “whatever
happened to the Fourth Commandment?
Traditions are fine and good, but
we need to be careful in distinguishing between what is
tradition and what is commanded by God.
Jesus is telling you to really take a close look at what
you regard as “clean worship” and make sure it is at least
not setting aside a commandment of God before you either condemn
something or condone it. For
instance, the Mormons use WATER in their Lord’s Supper and
some Baptists only use grape juice.
They claim that this is a “more holy” way of
worshiping. But
where does God’s Word say that drinking – in moderation –
is a sin? Didn’t
Paul recommend Timothy “Stop
drinking only water, and use a little wine”?
(1 Timothy 5:23) God’s
Word also says that gluttony is a sin, so does that mean that
everyone who eats food is sinning - because they aren’t
running from temptation? Other
religious groups claim to be celebrating a “believer’s
baptism” by only baptizing adults by immersion!
We say, “show me the passage!”
They say, “well, the word baptism means to dunk, and
only adults were baptized in the Bible.” We say - what about this very passage in the KJV, that states
they would “baptize” or “wash” dining couches!
Would they take their couches down to the river and dunk
them under to “baptize” them?
Bible context proves the word for baptize is NOT limited
to dunking. Bible passages prove that Jesus said to baptize all
nations and that five whole households were baptized. Are you to tell me God doesn’t want infants baptized? Their
traditions are very clearly setting aside the very will of God
– to use wine in the Lord’s Supper and baptize infants as He
commanded.
Let’s
turn the table on ourselves.
Just because someone raises their hands when they pray or
shouts out “Amen,” is that evil?
Just because our tradition doesn’t go that way, does
that make it wrong? Show
me in God’s Word where it says we have to follow a liturgy or
have a confession or have three readings or stand up and sit
down in a worship service.
Where does it say this is “unclean”?
We need to be careful that we don’t label something as
“sin” that really isn’t.
What Jesus was trying to do with His statement was to
turn the tables on the Pharisees.
Instead of having them ask Him, “why AREN’T you
washing”, he turned the tables on them and asked, “WHY ARE
you washing?” It’s nothing but hypocrisy!
So you thought you could make
yourself clean by refraining from alcohol?
You thought you could be pretty acceptable to God by not
watching dirty television shows?
You really thought that if you got good grades you would
really be acceptable in God’s sight?
You really thought that by coming to church or giving
money you would somehow be “cleaner” than the rest of the
world? You actually
thought that you could blame your sin on the world and the
devil? Even if you
did manage to refrain from these outwardly evil things –
you’d still have a filthy heart.
You can’t brush it like you can your teeth.
There is no soap that you can buy at the store – no
heart medicine that will make it clean.
Even if you tore it out and replaced it with a pig’s
heart or a mechanical one, it would still be filthy.
The fact of the matter is no matter how much you try to
cleanse yourself through your outward rituals – whatever they
may be – it won’t work.
YOU are sinful down to your heart - and there’s NOTHING
you can do about it.
That’s where Jesus left it.
Like a handful of two-year old kids He walked into the
Pharisees seemingly clean system and left it in complete
shambles. With a
master in God’s Word He said there was no cure in their
man-made cleansings – it was all vain – pointless! That is
what led Luther to such complete despair!
No matter how many times he confessed or whipped himself
or slept on uncomfortable cots – he couldn’t cleanse
himself.
But there is a cure! Oh yes, my
friends, there is a cure, when we ask ourselves, “What was
Jesus’ ultimate lesson?” Jesus said, “unclean things
don’t come from the outside, they come from within.”
Obviously, then, we would have to conclude that we SHOULDN’T
look within ourselves for cleanliness.
Don’t think that anything you do IN YOU can make you
clean. Even if you stop drinking or stop cussing, or even stop
lusting or hating, don’t think that you’ll somehow be clean. No matter how much you reform your life or how many
“clean” things you eat or drink - they won’t clean your
heart. So what’s
the conclusion we have to come to then? In spite of everything
I’ve been taught or everything that I want to believe, I have
to look OUTSIDE of myself for my cleansing!
This is where Luther FINALLY found
His comfort, when he read Romans 3:21-24. Now a righteousness from God, apart from law, has been made
known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus
Christ to all who believe.
There is no difference, for all have sinned and fall
short of the glory of God, and are justified freely by his grace
through the redemption that came by Christ Jesus.
When Luther read this, He finally realized how he could
get this cleansing that he was searching for.
Instead of trying to purify himself through his ritual
beatings and works, the wounds of Christ could come from heaven
and swallow him up. God
could take His own righteousness - in the life and death of
Christ - and give it to Luther through faith.
After all of his working and striving, he finally
realized that it was already given to Him in Christ - two
thousand years ago! My friends, if you really want a clean heart
- if you really want to be holy before God - He wants you also
to climb up on that cross, and imagine God as having crucified
you. He wants you to envision the perfection of Christ as having
come down from the cross and being placed on you, in you, and
through you. He
wants you to look at yourself as if you were actually as perfect
as Jesus Christ - because that’s how God regards you when you
believe in Christ.
You want to know what’s really
ironic in this whole thing? After denouncing all of these
washings of man, Jesus instituted a baptism that would do this
very thing the Pharisees were attempting.
Jesus told the disciples to go and teach all nations,
baptizing them in the name of the Father, Son, and Holy Spirit.
(Matthew 20:28) Peter said that this baptism would give
the forgiveness of sins and the gift of faith through the
working of the Holy Spirit.
(Acts 2:38). Paul
said in Galatians 3 that, You are all sons of God through faith
in Christ Jesus, for all of you who were baptized into Christ
have clothed yourselves with Christ. All
of the cleansing that we desire is given to us in a single
washing of water and the Word - as prescribed by Jesus Christ
Himself. If
you’ve been baptized, sprinkled or dunked, young or old, you
can always take comfort that through that water and Word God
promises you that the blood and righteousness of Jesus Christ
was applied to you, and your hearts were cleansed.
Instead of leaving us hopeless, with no washing, Jesus
gave us a free cleansing and provided us with a holiness we
could find in no rituals of our own.
This cleansing is only found in the blood of Christ -
outside of us - and applied to us through water and the Word of
baptism - free of charge.
After
raising five children, Mary and I have been driven to the point
of despair in keeping our house perfectly clean.
And I know that my spiritual house will also never be
perfectly clean. No
matter how much you discipline your eyes, your body, or your
mouth, you can’t clean a heart –
it’s impossible!
With this revelation of your heart, Jesus crushes your
quest for cleanliness in yourself, and then He provides the cure
by saying, “I am what you have been looking for!
Instead of killing yourself through your rituals to be
clean, look to Me! My
perfect life and innocent death has provided a righteousness and
holiness for the entire world. Believe in Me, be baptized, and the purity you have been
looking for will be given to your body and soul – even your heart – in
the blink of an eye.”
In the name of the Father, and of
the Son, and of the Holy Ghost.
Amen.
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