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JJ
St. Luke 17:11-19
Divine Service
Pentecost 20 (Proper 23)
Dear brothers and sisters in Christ:
“And Jesus said to him, ‘Rise
and go your way; your faith has saved you.’”
Rise and go. No sweeter words had ever
been spoken to this Samaritan leper. He was free. Cleansed –
free from his leprosy. Forgiven and free from his sin. He was
free to go. How sweet and welcome were those words! Like a man
on trial, when the charges are dismissed, or the verdict of not
guilty is announced, and the judge says, “You
are free to go.” He is free from his captivity. Free from his
fear. Free from his burden. Absolutely free.
Rise and go. We take that for granted,
because we do it everyday. We rise and go to work or school. We
rise and go to run errands. This morning you arose and you came
to church. But lepers couldn't do that. They couldn't just get
up and go wherever they wanted. They were outcasts. There were
rules and restrictions. They couldn't go too close to other
people, lest they spread their infection. They couldn't go to
church, to the Temple, because they were unclean. They couldn't
be with their spouses or families. The only people they could be
with, where they had any companionship, was with each other.
Fellow lepers. And that wasn't much comfort, because what they
did was watch each other die. Little by little – an inevitable
fate; leprosy was a death sentence.
And so rise and go – that was a big
deal! It meant not only freedom, but it meant a new life.
When this ten-man leper colony saw
Jesus approaching one day, they called out to Him (from the
appropriate distance): “Jesus, master, mercy us!”
They know who He is. Perhaps they had heard of His teaching and
His miracles. Perhaps they had heard that He was a prophet, and
they knew the story of Elijah and the healing of the leper
Naaman. In any case, they ask for mercy, because they know that
here is the one who can provide such mercy. This is a cry not
just of hope, but of faith. And Jesus does not disappoint:
“Go and show yourselves to the priests” may at
first sound like a brush-off. As if Jesus is saying, “They
are the ones who can declare you clean; not me. Go show
yourselves to them.” But there was something more.
Because they weren't clean. He knew it. They knew it.
And so as Jesus is directing them to go and show themselves, at
His Word and command, they go. What's going to happen, how,
when? They don't know. But faith hears the Word, and trusts.
Mercy doesn't always come where, when and how we expect
it!
They begin on their way, and they don't
get very far (or so it would seem) before they are cleansed. And
when one of the lepers sees and realizes what has happened to
him, he begins with a loud voice praising God, and he runs back
to Jesus and falls on his face at His feet. Giving thanks, yes,
but not just giving thanks. He prostrates himself – the
posture of worship. His praising God and giving thanks to Jesus
are really not two separate acts, but one. For here is God in
the flesh. God, whose Word does what it says. God, who gives
mercy, even to Samaritans like him.
The other nine, we're not told what
they did. But we can assume that they ran to the Temple as they
had been told to do. It seems that only the Samaritan realized
that there was a new Temple in town; a new dwelling place of God
on earth with His people. Not a Temple of stone, but a Temple of
flesh and bone. And to this Temple he runs. And so he
is the only one who receives more – for this is what happens
when we come to God. He gives; we receive. And so all were
healed, but only one was saved. "Rise and go,"
Jesus says, "your faith has saved you."
Rise and go. He finally could.
He was free. He had been given a new life.
You know, lots of people today ask God
for all kinds of things. For mercy, for physical healing, and
all sorts of other stuff. And like with these ten lepers, God
gives many of these things for which we ask! He showers
blessings on believers and unbelievers alike. "Clothing
and shoes, food and drink, house and home, wife and children,
land, animals, and all that I have. He daily and richly provides
me with all that I need to support this body and life."[i]
And He wants to give. It's who God is; it’s what
He does. And He doesn't begrudge us and seek to take back from
us when we, like the nine lepers, do not return to give Him
thanks. They were healed and I'm sure they stayed healed. And I
personally believe that they were grateful. And we receive much
even though we, too, often forget to give thanks.
But the physical blessings are not the
main point. And when Jesus asks, "Where are the
nine?" it is not because He wants the thanks that He
has coming, or because He's angry that He's not getting it! No,
He's really sad.
For He wants to give more than just physical healing. He wants
to give them forgiveness, life, and salvation. He wants to set
them free from all their bondage – including their
bondage to sin, Satan, death, and hell. He wants to keep
giving ... but the nine, presumably Jews, His
own countrymen, don't return. Only the one, the foreigner –
the Gentile, the Samaritan, comes to receive. That, too, is what
will happen in Jerusalem. Jesus will be rejected by many of His
own. Even though He has come to give to them. Even though He has
come to die for them.
"Rise and go, your faith has
saved you." How sad
that only one leper got to hear those incredible words! And yet
how wonderful
that one leper got to hear those words! Those words
spoken from the lips of God Himself. By God, who so loved this
world of lepers, that He came in the flesh, not only to speak
those words, but to make them true. To make them true by hanging
on the cross for the sin of the world; for the life of the
world.
And those are the words that are spoken
to you today. The words of the greater gift. The gift greater
than the things of this world. The gift greater than physical
health and well being. The words of eternal life. And so we
lepers of sin have once again gathered in our colony here that
we call church. And we cry the prayer of faith, "Jesus,
master, mercy us!" We are unclean. We are filled with
sin. The sins of deeds done and left undone; of evil thoughts,
impure desires, and hurtful and angry words. We have not loved
God with our whole heart. We have not loved our neighbor as
ourselves. We're dying in our sins.
But Jesus is here. For He has promised
to be here: “For where
two or three are gathered in my name, there am I among them.”
(Mt 18:20) He is here in the flesh. And He is here for us. He
doesn't stay afar off, but comes to us right here. For He is the
God of the unclean, the Savior of the sinner, the cleanser of
lepers. And here, in heart and mind, we fall on our faces at His
feet. At His cross. At His altar. We fall before Him in
repentance and worship - not two separate acts, but one and the
same. And from Him we hear those same wonderful words of
release: "I forgive you
all your sins…I baptize you in the name…This is the Word of
the Lord…Take eat; take drink." "Rise
and go, your faith has saved you."
And do you see? We're free! His Word
does what it says! We are forgiven. We are free to go. Free to
go and live, not fearing punishment, not fearing our sins, not
fearing our failures, not fearing the accusations of Satan - but
confident that we have been released from our sin, from our
bondage, from our burden, and free to live, like Ruth, wherever
God has put us. As a father, mother, son, daughter, husband,
wife, worker, friend, or neighbor, we need not worry, we don't
have to look over my shoulder! We can't go back to the old life.
We have been set free. Rise and go, He said. So we will rise and
go. And live. His Word does what it says.
For, in fact, this is what Jesus
Himself did. He rose to life. This is why He was on His
way to Jerusalem. He went to die, but He died in order to rise.
He laid down His life for us on the cross, and He took up His
life from death. He died with our sins, but rose without them.
He rose from the grave, and so we know that we too will rise.
Even as we now rise. Rising from the waters of our baptism.
Rising from the knees of our confession. Didn't we hear that in
the Epistle? " If we have died with him, we will also live with him."
(2 Tim 2:11) His Word does what it says.
Rise
and go. Perhaps we take that for granted. We
hear it every week. We are baptized. We receive Holy Communion.
We hear it in God's Word. But remember who you are, O fellow
lepers! Remember who you are without God and His Word. Remember
the misery you would still be in if Christ had not set you free.
Remember that apart from Him, you could not rise and go. But
your Savior has come to you, and had mercy on you. He is
here for you, just a real as that day on the border of Samaria
and Galilee. And He is here to give to you all that you need.
His body hung on the cross for you. His blood poured out to wash
away your sin. You are not worthy. But that's why He is
here. To cleanse you, to forgive you, to give you eternal life.
And with those gifts, given to you, rise and go. What else do
you need? Rise and go, you are a child of God. Rise and go, you
are free, for you are forgiven in the name of the Father, and of
the Son and of the Holy Spirit. Amen.
[i] Small Catechism,
explanation of the First Article
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