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Musings from the Mount

Rev. Joseph Edward Tallent
Phone (704) 857 3733
pastorjet@ctc.net
mountmoriah@ctc.net
Pastor Joseph Tallent came to Mt. Moriah in 2002, having served at Lord of Life in Garner for 17 years. He is a native of Hickory, NC and graduated from Lenoir-Rhyne College. After working in the field of alcohol and drug abuse prevention for ten years, he attended the Lutheran Theological Seminary in Philadelphia.

Pastor Joseph is married to Pat who teaches Family and Consumer Science classes at East Rowan High School.

They have one son, Randall, who graduated from Gray Stone Day School in 2005. He is attending Appalachian State University in Boone majoring in Global Studies with a focus on Japan.

Dear friends in Christ,
Advent is upon us and Christmas is fast approaching. This is a busy time and a time for family and friends -- but it is also a time to reflect on the gift of God's son which is, after all, the true meaning of the season. Please plan to share in the special worship services, opportunities to share, and other activities this month.
The actions of the ELCA last year have been a source of much conflict and confusion throughout the Synod and the whole church. A new church body was formed by former members of the ELCA. Some congregations have voted to leave the ELCA and others have been split in the process of responding to the actions. Many have withheld financial support from the larger church. (As I shared last fall it is possible to designate your benevolence offering just to the work of the North Carolina Synod if you do not wish to support the ELCA.) After much reflection and prayer I presented the following resolution to the Council which they passed with slight changes. At our annual meeting in January the congregation will be asked to affirm this action. Between now and then we plan to show a video made at St. John's in Salisbury when Dr. Powell led a presentation about how and why people interpret the issue differently.
Please continue to keep our congregation, Synod, and the larger church in your prayers.

Continuing Resolution # 2010.1

Declaration regarding "Ministry Policy Resolutions" approved at the 2009 Assembly of the Evangelical Lutheran Church in America (ELCA)

Whereas, the Congregation of Mt. Moriah Ev. Lutheran Church, China Grove, North Carolina, wishes to clarify its response to issues raised by the Evangelical Lutheran Church in America's 2009 Social Statement entitled Human Sexuality: Gift and Trust, and accompanying resolutions, and

Whereas, the members of Mt. Moriah Ev. Lutheran Church desire to affirm that all who trust in Jesus are welcome in our midst as a community of forgiven sinners, and

Whereas, issues regarding human sexuality, while important as we strive to follow Jesus and bear witness to God's will for us as disciples, are not an issue of salvation because we hold as our Lutheran heritage that we are saved by God's grace alone through faith in Christ alone, and

Whereas, we nevertheless affirm the orthodox and catholic understanding that marriage between a man and a woman is one of the orders of God's good creation, and

Whereas, certain resolutions of the 2009 ELCA Assembly do not reflect that understanding; therefore be it

Resolved, that Mt. Moriah Ev. Lutheran Church will not permit the performance of same-sex marriages, and be it further

Resolved, that any future Pastoral Call Committee shall continue to use the 1990 revision of the ELCA's Visions and Expectations, which states that unmarried pastors are to live a life of celibacy, as its own congregational policy when issuing calls; and be it further

Resolved that Mt. Moriah Ev. Lutheran Church will continue to use the prior social statements of the Lutheran Church in America (LCA) and American Lutheran Church (ALC) to inform its teachings on human sexuality, regarding those as generally more consistent with the Christian church's historic understanding of Biblical teaching.

In Christ's love and service,
Pastor Joseph

Recent Musings
November, 2010
Dear brothers and sisters in Christ,
I wanted to share some rather random thoughts this month.
First, I hope all who were able took the opportunity to vote and, whatever the outcome, will follow Paul's (and Luther's) guidance to pray for our leaders. If we really believe that God is in charge we know that He can work through earthly rulers to accomplish His ultimate will. Even a brief reading of the Old Testament will show Jewish leaders who were far from perfect and gentile leaders who were sometimes used by God. In the New Testament God's purposes were fulfilled despite Pilate's cowardice. Let us pray daily for our leaders, not that they do our will but that they be open to God's wisdom, compassion, and guidance and work together for the good or our nation and God's world.
Second, on November 11 we are asked to remember our veterans. We think often of the generations of World War II, Korea, and Vietnam. But we also have a lot of veterans of the Middle East wars and many of them have serious disabilities. With improved medical care more injured soldiers survive despite very severe injuries. We need to keep them and their caregivers especially in our prayers. In addition there are several organizations that help injured soldiers and their families and we have an opportunity to help through them (always checking to be sure such charities are legitimate).
Third, we are coming into a festive season with Thanksgiving this month. We have so many reasons to be thankful but, too often, focus on the negative. Sometimes I really despair at the world we are leaving our children and grandchildren with the national debt, the polarized politics, the loss of jobs, the cultural obsession with sex and violence revealed in "entertainment," etc. Recently however I read an article about a survey of young adults which showed that they were hopeful and optimistic about the future. It is the old question: "Is the cup half full or half empty, or just the wrong size?" Is our anxiety about the future simply our own self centered imposition of our will rather than trust in God's will? Have we lost a sense of thankfulness because our expectations have grown too large? I have read that what an average American family throws away every year could provide for a European family, and that what a European family throws away every year could provide for a third world family. It brings to mind that line from a song I recall from childhood (and need to sing more often): "count your many blessings, count them one by one...." We will have our Thanksgiving eve meal and service as usual and will provide an opportunity to contribute to our social ministry fund and local food closets. Please plan to come.
Fourth, we continue to be under the cloud of the ELCA Assembly action last summer. Offerings and attendance are down throughout the Synod and ELCA. As a result there have been staff cuts in the Synod and the national church and our ministries are facing some real financial challenges in addition to the impact from our struggling economy. It is possible to designate your benevolence offerings to the North Carolina Synod if you do not want to give to the ELCA in response to its actions. (You can also make gifts directly to the agencies and institutions.) The Council has voted to receive a special offering for the Living Waters mission in Charlotte after the first of the year. This is the congregation which is served by Pastor Reggie Hansome who has meant so much to many of our youth and has been told they will lose half of their ELCA support. In addition, the Council has voted to arrange to show the video from Dr. Mark Alan Powell's presentation at St. Marks, Salisbury. In it he tries to explain how people interpret the same scripture passages in different ways. The Council will also present a resolution to the congregation in January which says that while we welcome all who seek to follow Jesus we disagree with the actions of the Assembly and do not intend to adhere to those actions. Please continue to pray for our congregation and council, Living Waters and other mission congregations, the larger church, institutions and ministries, and especially our Synod staff and Bishop Leonard Bolick.
With thanks to God for a blessed life,
Pastor Joseph

October, 2010
Dear brothers and sisters in Christ,
Some people may not recall the meaning of the term Synod. In simple terms it means walking together. Congregations commit to "walk together" to serve Christ. We cooperate on projects and ministries which are beyond our capacity to do alone. Among these are: disaster relief, world hunger, colleges, seminaries, missionaries, camps, family and child services, and retirement/nursing homes. (Many of these efforts are pan-Lutheran, which means we do them cooperatively with other Lutheran bodies such as Missouri Synod.) The North Carolina Synod has done this for over two hundred years. This month our Council will have a chance to learn more about how we can walk together with other congregations in our Synod as we respond to a major capital appeal for Lutheran Services for the Aging.
On Sunday, September 26, we will have another opportunity to learn more about how we walk together as a Synod. Pastors Michael Frye and Diane Amidon will be here for a presentation about the ministry we share through the Synod's many institutions and programs. That meeting will be on a Sunday afternoon and anyone interested is welcome to attend. However one may feel about the ELCA's actions last year our Synod continues to minister to those in need in many ways and we can play a part in that.
We also walk together with others when we reach out to them in service or to help in times of trouble; for example in the blood drives, the Farmer's Day booth, through Rowan Helping Ministries and Mainstreet Mission, with emergency assistance in times of crisis, and through our social ministry fund. (In the past we also did that through softball and Scouting groups we sponsored over the years, influencing hundreds of young people.) Our CHAOS Youth are now reaching out to others through their mission trips and by inviting other youth, who are not Christian or are not members of a congregation, to their activities.
While many of the people who have participated in these activities and benefited from them are not members of Mt. Moriah they are part of our larger Parish and they will carry with them the caring witness we shared. They will share that witness with their friends and family. It is important to remember that the congregation does not exist only for its members. It exists to serve our Lord Jesus Christ and share the Gospel with anyone we can, not just far away but right here with our neighbors.
Walking together is also very much what we as a congregation need to be doing with our eye on the future. The world is changing so quickly and we need to find ways to present the Gospel of Jesus Christ in the midst of those changes. A key way we walk together is in our fellowship and worship. A Christian community is nurtured in worship and fellowship. Worship focuses on God as we come together in praise and thanks. We need to pray each week for all those leading worship - both as they prepare and as they play, sing, and proclaim the Gospel. It is also important for each of us to pray that we might be open to hearing and experiencing the presence of God in the worship. Some days the hymns are more familiar, the sermon more interesting, the service shorter -- but the point each time we gather is for each of us to worship and praise God. We can't do that if we are too focused on whether we like the hymns or the sermon. All hymns are written to the glory of God and we need to glorify God with our singing even if it is challenging so that we always make a "joyful noise."
Another key to the future is teaching our children. To do that we need teachers who want to share their faith and are willing to take the time to prepare and teach Sunday School. Good material is available that makes it easy to teach. It is not just the instruction that is important but also the teacher's interest and concern - so that children know they matter to the congregation and are loved.
We have many opportunities to fellowship together. We have family nights and try to have fellowship meals regularly. "Breaking bread together" is one of the most ancient acts of hospitality and fellowship. This occurs not just in the eating but in the preparing and in the conversation as well. We also fellowship as we work together on committees or on projects. Our outreach activities also give us the opportunity to fellowship as we witness to and serve others. WELCA has a retreat and CHAOS has their camp shared in the mission trip this summer. Fellowship in not just getting together and shooting the breeze - it is sharing our lives, both joys and struggles, with one another.
To walk together as a congregation we must share in worship, fellowship, learning, and service. Our future depends on our walking together to reach out to the community and the world, to nurture a new generation, to support and encourage one another, and to praise and thank God in all things.
In Christ's love and service, Pastor Joseph

August, 2010
Dear brothers and sisters in Christ,
Recently I read an article about a decline in "empathy" among young people in college. The article was really about a theory of human development that suggests the modern decline in family connections could lead to a loss of empathy, caring for and about other people. This particular researcher posits that infants learned to "read" others as a way of survival during certain stages of the development of civilization. That is to say, the ones who were better at connecting with the adults in their lives were more likely to survive so, due to genetics, over time people as a whole reflected that characteristic. Modern life has become much less personal in many cultures with very young children (younger than 3-5) being raised by changing caregivers rather than family. As a result young children are not able to form the same kinds of attachments to people and so begin to lose the empathy. This might all sound like so much academic mumbo-jumbo except for that recent study of college students that showed a 40% decline in empathy over the last thirty years.
Now, that study may turn out to be wrong of course, and lots of folks propose scientific theories that don't pan out on further study. Nevertheless, the article really made me think. It seems to me it has a lot to say to the church. Recent studies by those who research trends in the church have suggested that the vast majority of young people in church today will not be there in ten years. They also found that for all the church tries to do for children and youth the most important influences are those of family. This is so much the case that many congregations have begun to speak of and program for "youth and family" ministries rather than just "youth" ministry. The goal is to be more supportive to parents in their role as the chief teacher of the faith. That is part of the reason we offer family nights. They are not just to show a movie or get together but rather to do so as a community of famillies who share a common faith. It helps our children see and understand that sense of community and connection among and beyond families. It also is multigenerational which is important for our connections to one another as well as for our children to see. Many of us are blessed to have family close by which allows those connections on a regular basis. However, many people in our community do not have that blessing. There are families who have few, or no, nearby family. We especially need to be reaching out to them.
Before Pastor MacMurphy died he served as an interim for some congregations. I well remember a confversation we had about one of them which had few members left but was surrounded by new people. He was sharing with the congregation the importance of participation in fellowship and worship. It is in those times together that the congregation grows, both spiritually and otherwise. There are lots of people who live in our area who do not have close family ties, why not invite some of them to worship and fellowship with us.
Our next family night will be August 21 and we will watch the football movie "Facing the Giants." Plan to be there and bring a friend. We will also soon have an opportunity to hear our youth share stories and pictures from their mission trip to Atlanta; please plan to come out and support them with your interest and presense.
In Christ's love and service, Pastor Joseph

Recent Musings
July, 2010
Dear brothers and sisters in Christ,

Recent events, both far away and close to home, once again bring to mind how quickly life can change. Those quick decisions we sometimes make can affect one’s life, and the lives of many other people, for years to come.

Judas, for whatever reason, chose to betray Jesus with a kiss for a bag of silver. He would later regret his action but it was too late. Events were set in motion that changed the world and all of God’s creation.

Martin Luther was caught in a bad thunder storm, made a vow, and the course of history was changed throughout Europe and ultimately around the world.

A nurse is concerned about the connection between physical and spiritual health. She talks to her pastor about serving as a volunteer parish nurse for her congregation. The lives of many people are touched and helped as a result. In addition, the ministry of the congregation is changed and expanded.
Employees of a major company, on which tens of thousands of workers depend for jobs and millions of investors depend for pensions, make a decision to rush a procedure to save money. An oil well blows out changing the landscape and economy for a whole region.

Someone glances down to change a CD or send a text message while driving. She drifts off the shoulder, overcorrects, and flips a car. The resulting accident kills a friend. A young man accepts a dare, tries to jump onto a moving train, and falls to his death. A young woman says just this one time won’t matter, becomes pregnant, and faces life changing decisions. The exhausted hunter catches a glimpse through the trees after a long unsuccessful night of hunting. He shoots an instant too soon only to realize an instant too late that it was not a deer.

A couple glance at each other across a room, their eyes meet and something connects. They fall in love, marry, have a family, and new lives and stories begin. That beginning is filled with eager expectation but sometimes brings with it sorrows and unexpected endings.

Friends gather in a circle around a bonfire to talk and have fun. Someone decides on the spur of the moment to try to add something to the fire and there is a terrible accident. A few days later family and friends will gather in another circle around a grave for a last farewell to a young man.

On Sunday, July 4th, we will have our annual celebration of Independence Day with thanks to God for our blessings and prayers for our nation, its leaders, and those who serve it. There will be lots of red, white, and blue clothes. Following worship we will have our annual picnic, weather cooperating. (In the event the weather is too hot or too wet we will eat inside.) At our picnic this year we will take time to remember a life and dedicate the new picnic shelter to the Glory of God in loving memory of Jonathan Efird.

Even as we do that other families are struggling with the consequences of a decision made in an instant. While that decision was affected by substances which confuse the mind the responsibility for it remains. As brief as the action was the effects will linger in the lives of many families for decades.
Please be with us Sunday to join in worship and praise of God, celebrate our freedom, share in fellowship, dedicate our new picnic shelter, and pray for one another. And please, continue to pray especially for those individuals, families, and friends who live with the lingering effects of momentary bad decisions. Above all, live your life as if each moment is precious, because it may be your last, and let Jesus guide your path.

In Christ’s love and hope,
Pastor Joseph

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JUNE, 2010

As we have just celebrated another Memorial Day, I just wanted to share an article with you concerning the History of Memorial Day. We need to recognize the Veterans that have served our county in the past and pray for those still serving today. We appreciate all their service fighting for our freedom.

Flags were available last Sunday, May 30, to place on the graves of veterans buried in our cemetery. If there isn't a flag on the grave of your relative or someone you know that was a verteran, please let me know, especially if there is no marker to indicated he/she was a veteran.

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THE HISTORY OF MEMORIAL DAY

By the end of the Civil War, Americans came to realize the most devastating event in the history of the United States. It is estimated some 620,000 Americans were killed. Nearly everyone in the country had known someone that was killed during the war. While the Union side came to be known as the victor, both sides came away feeling devastated.
Memorial Day was originally conceived as a day to memorialize the soldiers who lost their lives in the Civil War. It was first called "Decoration Day", in reference the decorations that were laid on tombstones, and hung from buildings.
The first time Decoration Day was first started is not exactly known. Officially, the date is known as May 30, 1868. However, the practice of memorializing Civil War dead, and decorating their graves goes back earlier.

The earliest known evidence of such observance goes back to various women's auxiliary groups in the North and South, when ladies organized events to honor their war dead by decorating graves. The earliest recorded event took place on April 25, 1866 in Columbus, Mississippi when a group of women formed an association to decorate the graves of civil war soldiers, starting with those who died in the Battle of Shiloh.

The towns of Macon, Georgia, Columbus, Georgia, and Richmond, Virginia all claim to be the birthplace of Decoration Day, having first celebrated it in 1866. The town of Boalsburg, Pennsylvania claims to have celebrated the first Decoration Day in 1868. Carbondale, Illinois claims to have celebrated it first on April 29, 1866. In all, some 25 cities claim to be the birthplace of Decoration Day, most of them in the South.

To settle the dispute, President Lyndon Johnson issued a proclamation in 1966 naming Waterloo, New York to be the official birthplace of Memorial Day.

The origins of Waterloo being the birthplace of Memorial day goes back to Henry C. Welles, a town druggist, who apparently conceived the idea in the summer of 1865 by mentioning it to a friend. Sometime later, he mentioned it again to General John B. Murray, a civil war hero, and plans were finally put in place to organize an event, which was held on May 5, 1866. A similar event was held again a year later on May 5, 1867.

On May 5, 1868, General John A. Logan, the first commander of the Grand Army of the Republic, proclaimed May 30, 1868 as the official day for decorating the graves of civil war dead. The town of Waterloo, New York, as well as several other towns joined together to celebrate the first official Decoration Day on that date. Interestingly, Logan was the guest speaker at the decoration event that took place on April 29, 1866, in Carbondale, Illinois. It appears that experience led to his proclamation.

Why Logan chose May 30th as the official day is also interesting, since the prior Decoration days in Waterloo were held on May 5, and the earlier Decoration event in Carbondale was on April 29. A possible explanation to this goes back to a French emigrant woman named Cassandra Oliver Moncure, who in 1866 organized a Decoration event in Virginia and picked May 30th. She explained that May 30th is the "Day of Ashes" when Napoleon's ashes were returned to France from St. Helena.
By the end of the 19th Century, cities all over the country were celebrating Decoration Day on May 30.

In 1971, Congress and the President passed a law that officially coined the name, "Memorial Day" and officially marked the last Monday in May as the official day. Many of the Southern States, however, have adopted their own dates.

On December 2000, Congress passed the National Moment of Remembrance Act, which created a new commission, the "White House Commission on the National Moment of Remembrance". Its goal is to "promote the values of Memorial Day by acts of remembrance throughout the year and to encourage Americans to demonstrate their gratitude by giving back to our Nation".

By: Steve Paul Johnson--© 2004, Interment.net

MAY, 2010

Dear brothers and sisters in Christ,

We live in a time of lots of noise and emotion. Politics is loud and angry. Debate is loud and angry. Even in the church things sometimes get loud and angry. The internet, for all the good it offers, is more than a little responsible for the tone of debate. People post anonymous comments about products, ideas, and people. Because of the level of hostility and personal attacks some sites have restricted comments or gone to “moderated” comments which require approval before they appear. One TV station which recently changed apologized and said they wanted a free exchange but the nature of some posted comments forced them to start reviewing all comments before they were posted and requiring that all posters be registered even if the actual comments used a nickname or alias.

Emails are sent that often have little basis in fact but are taken as the truth, sometimes even falsely saying they were checked out by “Snopes,” a fact checking site, with the idea that you won’t bother to check yourself. Sadly, sometimes those rumors (or even outright lies) are spread by faithful folks who believe them. Apparently one of the motivations for that militia group that was arrested in Michigan was a “scary” email that was not true but which they believed.
For some of you who are a little older, this goes back to before emails. There was a widespread rumor that a major national consumer products company had a symbol that was anti-Christian or satanic. The rumor was so widely believed the company had to start a major media effort to counteract it. Several national church leaders and many local pastors joined with them to fight it. In the end they even had to resort to threatening lawsuits to stop it. Another early email rumor (and regular mail) had to do with atheists preventing the broadcast of Christian programs through a supposed bill in Congress or new FCC retulattion. This led to people writing members of congress and the FCC about a supposed law or regulation that did not exist. (At the time some thought it was started to make Christians look foolish.)

The ELCA last summer changed the rules for ordaining pastors to allow homosexuals who were in a relationship to be ordained. (They could always be ordained if they were celebate.) The Assembly also voted to recognize homosexuals relationships in some manner through congregational ceremonies. Despite the recommendation of the Synod Bishops that a two-thirds majority be required, the ELCA Church Council (a large body on which the ELCA Constitution allows only six Bishops to serve) voted to allow passage with a simple majority. Since then the discussion has been intense and sometimes angry on both sides. (I shared some of the comments I have heard in an earlier “Musings.”)
So far, across the ELCA, over 200 congregations have voted to leave. Hundreds more have reduced or stopped giving Benevolence support. A national ELCA executive has suggested removing from the roles any pastor or congregation who supports CORE (Lutheran Coalition for Renewal). CORE is proposing a new national church body which they plan to create at their national meeting in August. That body is likely to be not that different from the ELCA theologically but will place a much higher value on Scripture. Many of the ELCA’s leading theologians and Bible scholars have been active in the work of the steering committee that has led CORE.

Not all the folks upset are involved with CORE however. At least one congregation (perhaps more) has joined the Missouri Synod and a number of pastors and congregations have affiliated with Lutheran Congregations in Mission for Christ, a very congregationalist body. I would also share that not all who oppose the changes will leave the ELCA, some plan to stay and simply ignore the decisions. For the time being that will probably be effective. However, given the intensity of emotion on the part of some supporters it may be a problem in the long term, though unlikely in North Carolina as long as we have Bishop Bolick over our Synod.

Back to the topic I started with--There is certainly room for anger in life at times but we must beware lest it lead to sin or even hatred. Recently I shared in a sermon that at the “Lamb’s High Feast” we will be together with people of all different types who share our faith in Christ. Not only different languages and races but different expressions of faith. All who know and trust Jesus will be saved regardless of their denomination or the name of their church. Does that mean the details don’t matter? Of course not, I think they matter very much! There are beliefs and practices I believe to be wrong, though not damning. I grew up in a different denomination and became Lutheran because I believed it came closer to expressing the faith of Jesus and the need to trust in God’s grace rather than in our ability to help save ourselves.

What we believe and profess matters, how we worship matters, reaching out to the world as Christ’s arms and hands, legs and feet, mouth and ears, matters. Loving as Jesus loved matters. Surely we can pray for, and with, one another even as we seek to discern where God is calling us to be in our faith journey. Even if we believe “they” are wrong we can pray that “they” may be enlightened. One of the Ten Commandments has to do with bearing false witness which can be expressed in many ways - including attributing evil intent to words or actions of others. Luther argues that we should instead interpret things in the best light for the sake of the other. That is not always easy but Jesus never promised us easy.

Praying that we may always strive to see Christ in the face of one another - however much we may disagree - I continue to trust in Christ’s love and grace.

In His service,
Pastor Joseph

FEBRUARY, 2010

Dear friends in Christ,

Looking out the window it is a beautiful winter day! The church building looks “picture postcard perfect” as they used to say. It has warmed up more quickly than called for with a bright sunny day so there should be lots of melting. As is always the case winter weather brings problems with the beauty. There have been some tragic accidents, lots of fender benders, lost days of work and school, rescheduled medical procedures, falls, etc. But there have also been snow cream, sledding, snowmen, snowball fights, snow angels, etc. As always life is a mixture of good and bad, tears and laughter.

We often wish for perfect people and perfect events but life is not like that. Once there was a perfect time and place yet Adam and Eve were tempted to look for something more. Once there was a perfect man yet he was rejected and ultimately crucified. We often look back and convince ourselves that some person, place, event, or time was perfect. Or, we think if only this person, place, or event would change or the future would come life would be perfect. In reality it is how we see and react to things, our attitude, that determines our happiness and satisfaction. That old Rolling Stones’ song “Can’t Get No Satisfaction” is pretty accurate.

It may seem odd but for some people perfection becomes the enemy of success in life. They are driven to perfection but are never able to achieve it so in the end often fail. What they do is never good enough so assignments never get completed or turned in on time and may never get turned in at all. They have a hard time recognizing their limits and working to the best of their ability within those limits. It becomes a challenge to help them because, for example, a teacher wants a student to perform to the best of his or her ability. However, it is essential that he or she complete the work in an acceptable time frame. That same difficulty makes its way into jobs. Oftentimes it seems to be associated with insecurity and fear of failure or rejection.

Perhaps not surprisingly, this can become a problem for the Christian. We’ve all heard the phrase “Christians aren’t perfect, just forgiven.” However, some people find it hard to accept that. They become so overwhelmed with guilt or shame that they are unable to live out their faith. The weight of sin becomes such a burden that they start to believe they are beyond God’s forgiveness and grace. They may drift away from, or reject, the church, and even the faith, because they are so weighed down with guilt. That is why “Confession and Forgiveness” is such an important part of our service. I have a friend who married into the Lutheran Church having grown up Baptist. While he would often complain about Lutheran hymns he likes our service and Confession is his favorite part; so much so that he would also complain if there was ever a service without it.

Martin Luther very much understood this. His journey to faith included a time of feeling he could never please God. During this time he also became very angry with God. When he finally understood God’s grace it was as if a tremendous burden was lifted. This need to experience God’s grace is also one of the reasons Luther thought private confession should be available, though not required, for the Christian. In the “Occasional Services” book there is an order for private confession and absolution provided.

How about you? Do you feel comfortable in your journey of faith? Do you know folks, in or outside of the congregation, who really seem to need to experience God’s forgiveness? The season of Lent will start this month. Ash Wednesday will provide an opportunity to begin the season with an extended order of confession. Each Wednesday throughout Lent we have the chance to gather for Holden Evening Prayer following a simple meal. This very simple and beautiful service is one of the highlights of our worship together. Please plan to be with us each week as we seek to grow closer to God, better understand His love, and encourage one another in our faith journeys -- imperfect but forgiven.

In Christ’s love and service,
Pastor Joseph

December, 2009

Dear brothers and sisters in Christ,

As we end one church year and begin another we have the opportunity to give thanks - and we have so much for which to be thankful. Our forebears found occasion to give thanks to God in the midst of very challenging circumstances. We are again in the midst of challenges as the world’s economy struggles to emerge from this severe recession. Despite the difficulties we remember all the blessings we have. As Americans we have freedom to worship, to work, to travel, and to express our ideas. Those are freedoms many in the world lack.
As a congregation we are blessed with much for which to be thankful. Not least, we give thanks for those who founded it; and those who years earlier helped organize the Savitz Church that marked our beginnings in south Rowan County. Throughout all the years since there have been faithful and generous people who gave of what they had - time, talent, money, and land - to carry on the work of the church. They gave us a beautiful worship space and a functional area for education and fellowship. Their generosity is mirrored in those who continue to witness to the Gospel. This generation through gifts and work bought the bus, provided the playground, rebuilt the Youth and Family Center, and will soon provide a new picnic shelter. It is shown in the lives of those to give time, talent, and money to teach, provide music for our worship, care for our facilities and property including the cemetery, offer youth ministry, lead WELCA and the circles, prepare the men’s breakfasts, plan and organize regular meetings for the Happy Age Seniors, teach us how our physical health relates to our spiritual health, reach out to the community through social ministry and evangelism, encourage and support one another in times of illness and loss, and untold other ways. On December 13 the tradition continues as we will have a chance to vote on a covered handicapped entrance for improved safety and convenience in bad weather. This comes about through the hard work of the Parish Nightingales and the generosity of our members.

On the heals of Thanksgiving we come to the beginning of a new church year. Advent begins as we prepare for the coming of Christmas. Advent themes include hope, peace, joy, and love. Through special music and changes in our worship space we seek to prepare for the celebration of Jesus’ birth. The Advent wreath marks the passage of time with the addition of a candle each week. Each week also adds more ornaments to our Jesse Tree which displays symbols of God’s saving acts throughout history. The Chrismon tree uses simple lights and handmade symbols of Christ to help us stay focused on the true meaning of the season. Our choirs offer us special music of the season and on December 20 will present a very special musical program. The Sunday School department is preparing a humorous musical to tell the story of Christmas at our early service on Christmas Eve. Then, at the later service we will use carols and candlelight as we celebrate our savior’s birth. This gift is the greatest gift of all - a gift that leads to eternal life. This gift, above all, is cause for thanksgiving and celebration. As we get ready we are preparing not only for Christmas but for Jesus return.

As we move from the old year to the new I do want to express a special thanks to those who served on our Council this year, to those who agreed to stand for election, and to those elected who will serve next year. Your work is not always fully understood or appreciated and you sometimes face unfair criticism but your ministry is essential to the life of the congregation. If I sometimes fail to thank you enough it is not because I don’t appreciate your faithfulness and sacrifices.

Praying that God will richly bless each member and family and our shared ministry.

In Christ’s hope and service,
Pastor Joseph

We wish you all a most joyous and holy Christmas and pray the coming year will be truly blessed. In Christ’s love, Pastor Joseph, Pat & Randy Tallent

OCTOBER, 2009

Dear friends in Christ,

These are challenging times in life and for the church. We are in the midst of a global recession that is the worst since the great depression. The experts say we have begun to recover. However, they also note that jobs usually take a year or more after recovery starts before beginning to increase. As for those who depended on investments for their retirement, who knows when or if they will fully recover.

There is lots of talk about global warming -- whether as a natural process, or as a result of human actions, or more likely some combination. While it may bring some positive results there are potentially some very dramatic negative consequences. On the other hand, there is little disagreement that trying to address it will be time-consuming, expensive and may cause additional loss of jobs.

Rudeness seems to be epidemic in America and perhaps in all of western culture. Politics has gotten especially ugly with constant personal attacks. The health care debate has been a prime example with lots of charges and counter charges based on emotion and misrepresentation. Both sides often seem more concerned with winning than with actually improving things. All this happens despite the fact that most of them agree that some sort of change it necessary not only for the health of our citizens but for the long term health of our economy.

Aside from the economy, the climate, and health care there are other major issues. The huge difference in pay between those at the top - whether athletes, entertainers, or business tycoons - and everyone else creates real problems in society. Gangs and drug cartels are increasingly violent and that violence often spreads to innocents nearby. Terrorists continue to be a threat and appear almost impossible to prevent. Nuclear weapons have again become a threat and seem especially attractive to small dictatorial countries.

“Wow pastor, all that seems pretty depressing!”

“Wait, I haven’t finished.”

Within our national church we just finished a national assembly. Lots of things happened there including efforts to respond to the world wide epidemics of Malaria and HIV infection. We voted Full Communion with the United Methodist Church.

As I shared last month they also voted on several matters regarding human sexuality. It is those votes which have resulted in so much controversy. There were, and are, many arguments being made by supporters that this should not be a problem in everyone getting along and staying together. Their primary view seems to be that this is just one of many ways we can disagree. Among the votes was one which said those who disagree should have their views respected

I have friends who both supported and opposed these actions. Since the Assembly I have been upset to hear those who opposed it described in very harsh ways as homophobic and “hateful liars.” Because of this apparently widespread view I want to clarify, I hope, the reason for the strong opposition. The people who opposed it were not some fringe group but include current and former Bishops, seminary professors, theologians, and pastors as well as many thoughtful lay people. Also opposed are many African-American and Hispanic pastors and congregations. In addition many mission partners and Lutheran churches in other countries urged the assembly to reject this change.

The primary reason for the opposition has to do with the interpretation of scripture. While there may be some who opposed these votes solely because of the sexual issue most of the opposition revolves around how scripture is viewed and used. If it were simply a matter of a fundamentalist literal view which idolizes the Bible as God’s word there are lots of churches that people could go to and avoid the controversy. However, these are people who see the Bible revealing God’s Word, Jesus Christ. They believe it must be seen in light of modern knowledge and culture in the world but also believe it has a clear message. They also believe Lutheran theology and hermeneutics can be very helpful in understanding that message and following it against the world.

“So pastor, is there anything hopeful you have to say?”

“Well, I don’t have any easy answers if that is what you are looking for.”

There is a lot of information in favor of the ELCA vote available through the North Carolina Synod web site, www.nclutheran.org. The Lutheran Coalition for Renewal (CORE) just held a national convocation and has a web site with much information explaining the opposition at www.lutherancore.org. Another group of churches, which will hold their national gathering in October, is Lutheran Churches in Mission for Christ, (LCMC) whose information is at www.lcmc.net.

In the midst of all that is happening in the church and the world I do continue to have hope. My hope rests in Jesus Christ. This world is God’s creation and His will is what will finally come to pass. Life brings with it lots of messiness; things are rarely as simple and clear cut as we would like. There are troubles that result from sin and troubles that are simply part of our existence in a broken and imperfect world. At the same time, as followers of Jesus we have the chance to respond to those troubles and make a difference. Jesus calls us, in baptism, to be His witness to the world. We know the outcome in the end of course. For that reason we can live in the hope of life eternal in God’s kingdom. As important as our faithful journey is, salvation ultimately comes from Christ not from anything we do. That, dear friends, truly is the good news.

Thanks be to God!

Living in hope and faith,
Pastor Joseph

August, 2009

Dear friends in Christ,

Looking at the changing world and our changing community I have been thinking a lot about our future. In looking to the future an understanding of mission and a vision for where we are going are essential. What is the “Mission” of Mount Moriah Evangelical Lutheran Church? George Barna, a pollster, researcher, and writer argues in The Power of Team Leadership that the mission of all Christian churches is the same: “The mission of the church is to facilitate meaningful worship, evangelism, discipleship, service, stewardship, and fellowship -- or, more succinctly, to facilitate life transformation through which people become evermore like Jesus Christ.”

Barna goes on to define congregational vision: “Vision is focused guidance that helps you determine the unique way in which you have been called to fulfill that mission.... Vision tells you what you should do, in specific ways, to produce results that honor God by fulfilling the special role He has carved out for you.” I invite you to think about our vision.

If the congregation is to be a church, an “outpost” for God’s kingdom in the world, it seems to me it must always be striving to fulfill its mission and its vision. Whenever it fails to do that it gets into trouble. The temptation is always there for it to become a social club or an entertainment center or a social service organization; all of which are good but none of which is, of itself, a church.

Dr. Stanley Hauerwas, at the time a professor at Notre Dame, and Dr. William Willimon, who was Dean of the Chapel at Duke, in a magazine article for The Christian Century two decades ago, warned, forcefully, what can happen if we lose that sense of mission: “Most professing Christians, from the liberals to the fundamentalists, remain practical atheists. They think the church is sustained by the services it provides or the amount of fellowship and good feeling in the congregation. This form of sentimentality has become the most detrimental corruption of the church and the ministry.”

While I think they overstate the case I do believe that risk is real. Anytime we start to think the church (whether our congregation or the larger Church) belongs to us we are in danger. The church belongs only to God. This is not to say we shouldn’t think of it as “our church,” a Christian fellowship or family, just as we think of our family or our school or our town. That is to say, it is ours to the extent that we are the caretakers or stewards for this place and this generation. It is the place or community to which we belong in our earthly journey. The danger comes when we start to think the church, either locally or globally, exists for any reason other than to help people know Jesus and change their lives. The change we strive for is that people become more like Christ, setting aside our earthly nature for a spiritual nature.

Knowing the best way to do that and making the right choices are not always easy and we can make mistakes. It is a lifelong journey and we are constantly in danger from the forces of evil and our own sinful nature. But if we always keep our mission and vision in mind for everything we do and every decision we make the danger lessens. Every worship service, every Sunday School class, every ministry we think of starting, every activity we undertake, every plan we make, should help us transform lives for the sake of Jesus Christ. We strive to do that in gratitude for the immeasurable gift of God’s grace and mercy. This is true not only for our congregation and the larger Church but for every individual Christian -- for each of us in our daily life.

I find doing that can be very difficult. It is easy for ego or pride or stress to distract me from the mission which is why Luther’s idea of a daily baptism, a daily death to sin, is so important. He encouraged us to close each day with a prayer for forgiveness as well as thanksgiving for the assurance of God’s grace, dying to the sin of that day and going to sleep in peace. Each morning we have an opportunity to begin again and should start the day asking God to guide and direct all that we do. We look on that new day as a rebirth, a new life in which we have the opportunity to serve Christ in a more faithful way.

May we all be strengthened to fulfill the true mission of the Christian and the Church, changing lives for the sake of Jesus Christ.

Living in Christ’s grace and hope,
Pastor Joseph

JUNE, 2009

Dear brothers & sisters in Christ,

As we come to another June the heat of summer has begun. May and June bring Mother’s and Father’s Days along with high school and college graduations. Once upon a time the coming of summer meant a slack time for many churches but not so much anymore. Each May we have our picnic in the park (when the weather cooperates!), Confirmation, and recognition of graduates. June brings Youth Camp and Vacation Bible School - both of which depend on the commitment of time from many members. With the end of the school year many folks plan their vacations before the heat of late summer sets in. Each July brings our celebration of July Fourth with a special service and a picnic on the grounds as well as our annual ice cream social.

Added to the things that come along each year the Parish Nightingales sponsored a talent show and a health forum in May. The talent show was exceptional (for several reasons!) and will be long remembered by all who attended. For those who couldn’t come, or would just like to enjoy it again, the Efirds are working to create a DVD by putting together videos from three different recordings that were made.

This congregational busyness comes in the midst of ongoing challenges in the economy and especially in our local area. This year’s graduates face a tough job market in which they must compete with large numbers of unemployed. It seems that one day’s good news is replaced by headlines announcing increased oil prices (due to speculators) and more potential layoffs as the auto makers confront bankruptcy and force local dealers to close. The proposed state budget threatens thousands more layoffs in education, health care, social services, and other areas. Each additional layoff affects other businesses as well - retail, restaurants, autos, travel, and so on.

That ripple effect can happen in our spiritual lives as well -- both from busyness and from outside events. Even important ministries, like V. B. S. and Youth Camp, can seem to be a burden because lives are so busy. It seems a bit ironic that we carry such strong shared memories of a time when the church was the center of much family and social life but now become frustrated that it makes so many demands on our time. However, the importance of nurturing our children, and ourselves, in the faith is just as important now as in those “simpler” days.

Anxiety and anger over the economy and job loss - or potential job loss - can affect our relationships with family, friends, and even God. It can produce resentment, jealousy, avoidance, and other behaviors that further isolate us from one another and God. Times that are difficult are times when we especially need each other and God. A congregation should be a place where we can turn for a sympathetic ear, a sounding board, a caring touch, and the support of prayer. In the midst of all that comes don’t allow yourself to drift from God and from this family of faith. We are a fellowship of brothers and sisters in Christ and need to hold one another in our hearts and minds.

Take advantage of the opportunities this summer to learn, serve, and share in fellowship. Above all, stay close to one another and keep prayers in the center.

In Christ’s love and service,
Pastor Joseph

MORE MUSINGS FROM THE MOUNT

EASTER 2009

Dear brothers and sisters in Christ,

Holy Week and Easter are fast approaching. Many trees are budding and the spring flowers are abundant. The years when Easter come late make it easier to see the connection between Lent and Renewal as nature renews our world. The rain over the last few days has really pushed things along. On my morning walk with the dogs I noticed the dogwoods coming out in the woods. The crabapples are turning red and the daffodils bloom in abundance. Even the grass seed seems to be coming up. (I always find it curious that grass will come up where I don’t want it and haven’t planted it but seems so hard to get going in the areas I sow! But, then too, sin always seems so much easier to find than holiness.) Now is a good time to reflect on whether you were able to experience spiritual renewal over these weeks of Lent. Did you find time for scripture, for prayer, and for meditation? Were you able to contribute toward the special needs of others, monetarily or otherwise? Have you come to share in our Lenten worship? Holden Evening Prayer is a truly beautiful service and the weekly dialogues have been very thought provoking. We come to our last service and skit this week as we move toward Palm/Passion Sunday and the events of Holy Week.

New life comes not only to the earth but to our lives in other ways. We rejoice with Jason and Rebecca Page as they celebrate the birth of son Ryker last Sunday. On Easter Sunday we will celebrate the baptism of the Peeler’s baby. We will rejoice with Nick Goodman and Jennifer Bostian as they celebrate the new life of marriage next month. Marriages, births, and baptisms come throughout the year of course and each brings new life.

As we continue our spring journey and see the renewal of the plant life around us we are reminded that as rainwater gives new life to the earth so baptismal water gave new life to us. One aspect of our final week before Easter is to reaffirm our own Baptism. Reaffirming our baptism encourages us to strive to live out our faith in daily life. In baptism we participate in the coming of the Kingdom and have the opportunity, with the guidance of the Holy Spirit, to help make that Kingdom a reality.

From the Maundy Thursday service until the Good Friday service the church will be open for prayer. I hope you will try to set aside an hour during that time to pray. (If you can’t get out to come to the church you can do it at home.) This is a special opportunity to thanks and praise God as well as intercede for family, friends, and our world. During that time please pray for our congregation and its members, you can use your directory to help you remember everyone. Pray also for our nation and its leaders as well as the leaders of all nations -- the current economic crisis is a worldwide crisis. Remember those who are out of work or fearful of losing their jobs. Lift up the youth and families, the elderly, and those who are sick or troubled. Don’t forget to pray for those who are mourning the loss of a loved one. Certainly include personal needs and ask for God’s guidance as you go through your life’s journey.
Another special opportunity is the annual cross walk in downtown China Grove. It is sponsored each year by the South Rowan Ministerial Alliance. At each of the stops the group shares in scripture, singing, and prayer. Most folks who participate find it very moving. Then on Easter morning those who wish to come early will gather beside the cemetery at 6:45 for a Litany of the Saints. Our Sunrise Service will follow at 7:00. Don’t forget that we will have no Sunday School that day and the service will be at 10:00 AM.

Please share in our remembrance and celebration as we live and journey in Christ’s love,
Pastor Joseph

LENT, 2009

Lent is an ancient tradition in the church. It began as a final preparation for candidates for baptism and lasted 40 hours. The time was spent in fasting and prayer recalling the suffering of Jesus. Later it expanded to 30 days, then 36, and finally, in the reign of Charlemagne, 40 days not counting Sundays. The length is derived from Jesus’ forty days of temptation in the wilderness (though there are other “forty’s” in Scripture, for example, the flood). Sundays are not included because Sunday is always a celebration of the Resurrection. The season’s focus is not on the suffering and death of Jesus which is reserved for Holy Week. Rather, the heart of Lent is repentance and spiritual renewal and growth. The word “Lent” comes from an old English word which means “springtime,” a season when days lengthen and life returns to the earth -- a season of renewal.
While Lent does not focus primarily on the Passion it is a time of solemnity, austerity, purification, and spiritual cleansing. For that reason we omit the singing of “Alleluia” throughout the season. Purple is the color of the season, a color of royalty which is also the color often associated with repentance. We prepare for Easter by reflecting on the meaning of our baptism. The goal is to cleanse our hearts and renew our zeal in faith and life. It begins with Ash Wednesday when, using ashes from the previous year’s palms, we are marked with the sign of the cross. In the extended confession we use for this service we begin the process of spiritual cleansing. At the end of the season, on Maundy Thursday, we will have the opportunity to recommit ourselves to Christ and His Church. The Ash Wednesday Liturgy is the only time we don’t here the words of forgiveness as part of the Confession; they come instead on Maundy Thursday as we mark the close of Lent and the beginning of the Three Days. Ash Wednesday and Maundy Thursday form a type of “bookends” for Lent.

The disciplines of Lent; prayer, fasting, and alms giving; are for the purpose of nurturing our spiritual growth. We need to keep prayer as a central part of our practice all the time of course, especially in the economic crisis the entire world faces. As a congregation prayer is a central part of our worship. The discipline of fasting is recalled when we share simple meals together. Alms are usually considered to be those special offerings which are used to assist others who are in financial need. We are especially encouraged to consider giving our alms throughout the Lenten season, especially for World Hunger. Our weekly Lenten services will use the Holden Evening Prayer and dramatic presentations.

Please make every effort to be with us each week for this special time of spiritual renewal.

In Christ’s love and service,

Pastor Joseph Tallent

Important note: My computer ate my e-mail. (Truly!) About eight months of e-mail suddenly disappeared - one day it was there and the next time I logged on it was gone. I share this to note that if you sent me an e-mail recently (before February 17) it is now lost in the electrons. If it was something I needed to answer, or important for me to know, please re-send it.

JANUARY, 2009

Dear brothers and sisters in Christ,
As we come to the end of another year and turn the page on new calendars we come also to a time of reflection and anticipation. This reflection and anticipation leads often to the writing of resolutions: proposals for a new start in life as well as a new start on a calendar.

In these days after Christmas I have read a little in a couple of old books (that is, books written when I was a child!). One is The Christian Century Reader, a collection of articles from the first half of the twentieth century, ending in 1961. The Christian Century is a magazine dating from the early 20th century reflective of the politically liberal wing of Protestantism which emphasized a social gospel. While not always agreeing with their views, it does lift up the important role Christian faith played in the life of our nation and world, a role often ignored in the rewriting of history. (Among the topics, for example, are selections which lift up the importance of the church in the civil rights movement.) As to why this came to mind with regard to resolutions, it is a reminder of the important responsibility of the Christian in the world; the degree to which we are called and have the ability to change things for the better. One strength of many of the writings was their reminding the Christian( and the church) to live lives of compassion, service, and reconciliation.

It is also interesting to see the change in perspective on some issues. In 1937 the great historian Arnold Toynbee wrote about the contrast between what he called the modern “pagan” movements (fascism and communism) and Christianity. One of his points about their success was their demand for commitment and sacrifice on the part of their people, in contrast to the absence of that expectation in modern Christianity. He wrote of them as modern expressions of an ancient idolatry - that is, the worship of the creature rather than the creator. Later writers would be much more sympathetic to the communists and reflect the “better red than dead” viewpoint of the 1960’s. Of interest also, given the current economic crisis, are writings reflecting the suffering and concerns of the depression era.
The other book which I read in from time to time is A Diary of Readings by John Baillie. It is a companion to his earlier Diary of Private Prayer. There are a year’s worth of daily readings from a variety of writers both ancient and modern who represent a broad spectrum of Christian thought and practice. Day one is by a Baron Freiedrich Von Hhgel and focuses on a “daily quarter of an hour” during which he reads to feed his soul. That time is spent without judgement or analysis but openly and receptively. He thinks about 15 minutes is all one can do before it turns into “ordinary” reading. One may want to do it more than once a day, he says, but only that long at a time. It is interesting to note that most of the Bibles that are published in sections for daily reading are based on about 15 minutes. If one spends fifteen minutes reading and at least an equal time in prayer it provides a good basis for the day.
In thinking of the new year I would share a few lines from some of the other readings. Think about three lines by Henri Amiel on Day 92: “Self-government with tenderness--here you have the condition of all authority over children.... The child who can arouse in us anger or impatience or excitement feels himself stronger than we, and a child respects only strength.... This is why the first principle of education is: train yourself; and the first rule to follow if you wish to possess yourself of a child’s will is: master your own.” Day 95 by Albert Schweizer begins and ends thus: “One other thing stirs me when I look back at my youthful days,... So many people gave me something, or were something to me without knowing it.... If we had before us those who have thus been a blessing to us and could tell them ...they would be amazed....”

Consider this from Samuel Johnson on day 176, “A wise man will make haste to forgive, because he knows the true value of time, and will not suffer it to pass away in pain.... The man who retires to meditate mischief and exasperate his own rage...may justly be numbered among the most miserable of human beings....” This is from John Donne on day 189, “How many men sin over the sins of their youth...by a sinful delight in the memory of those sins.... How many men sin over some sins...which they never sinned...by filling their imaginations with such thoughts as these?” William Law writes on day 197, having described a woman named Celia: “This is the disquiet life of Celia, who has nothing to torment her but her own spirit. If you could inspire her with Christian humility, you need do no more to make her as happy as any person in the world.”

Day 242 is from a book by Nicholas Berdyaev: “Man without God is no longer man.... Interiorly divided and drained of his spiritual strength, man becomes the slave of base and unhuman influences; his soul is darkened and unholy spirits take possession of it.... The flowering of the idea of humanity was possible only so long as man had a deep belief in and consciousness of principles above himself, and was not altogether cut off from his divine roots....” Praying for others is the subject for day 294. William Law concludes with “It would be easy to you to bear with and forgive those for whom you particularly implored the divine mercy and forgiveness.”

As you think of the coming year I would offer, in closing, some of Jonathan Edwards’ resolutions which appear on day 193. “7. Resolved, never to do anything which I should be afraid to do if it were the last hours of my life.... 46. Resolved, never to allow the least measure of any fretting or uneasiness at my father or mother....and to be especially careful of it with respect to any of our family.... 65. Resolved, to exercise myself much in this all my life...with the greatest openness to declare my ways to God and lay open my soul to Him; all my sins, temptations, difficulties, sorrows, fears, hopes, desires, and everything, and every circumstance....”

Resolve, above all, to grow closer to Christ and to live more fully in His love and hope and service.

Pastor Joseph

DECEMBER 2008

Dear Friends in Christ,
“As we come to another Advent and Christmas season, the beginning of a new church year, we do so in a time of confusion.”

As I read those words which began my column in 2003 I was struck by how much things today are the same. The war continues; then we were coming out of a recession, now we are again in a recession; Israel and the Palestinians are still in conflict, though less violent at the moment; our president-elect is already coming under attack from the extremists in his own party for trying to bring the nation together (as President Bush often had to struggle with the extremists in his party). That year a woman had been trampled to death on “Black Friday” at a store in Florida by shoppers, this year a worker at a Wal-Mart in New York was trampled to death by shoppers. There continue to be conflicts over the public celebration of Christmas and this year some people even began to attack Thanksgiving as a violation of the separation of church and state.

In the midst of this we prepare to celebrate the birth of the prince of peace, always remembering that the peace Jesus promised was not the peace of the world. The weekly subjects of Advent -- peace, hope, joy, love -- seem in stark contrast to the state of the world. However, the overarching theme is one of preparation and anticipation. In the mundane we can think of getting ready for the celebration of Christmas -- finding a tree, decorating, buying gifts, etc. But Biblically it is both simpler and more complex. We need to make time for nurturing our faith and that of our children and grandchildren. The events and state of the world make that even more essential. News reports and events in daily life can push us toward doubt, depression, and even despair (traditionally one of the seven “deadly” sins). Coming together with our fellow believers to focus on God and that which is eternal can help us to keep clear the important things of life. Those four weekly focal points of worship -- peace, hope, joy, love -- remind us that whatever the disappointments and confusion the world gives us there is one who does not disappoint but rather clarifies and encourages. Jesus sent us the comforter, the Holy Spirit. Through the Spirit God comes into our everyday life and can restore and make whole that which is broken. Plan to be with us weekly as we gather in anticipation of Jesus’ coming.
As we need hope and healing so does the world. This time of Advent between Thanksgiving and Christmas is a time to especially remember the needs of those who are suffering in the midst of the economic crisis as well as the conflicts and natural disasters which have come upon us. We can't solve all the world’s problems or resolve all the world's conflicts. We can however share what resources we have with those who help locally -- Rowan Helping Ministries, Cooperative Christian Ministry in Kannapolis, Main Street Mission, Salvation Army, etc., as well as globally -- Lutheran World Relief, ELCA World Hunger, ELCA Disaster Response, Food for the Poor, Bread for the World, among others. The resources we can share include not just money and time but equally (if not more) important, we can pray, making time in our all too busy lives for God, interceding for the world and all those in need, wherever or whomever they are.

While we can't solve all the problems in life, we can hold out the promise of love, joy, hope, and peace of the One who can resolve all conflicts and suffering, the One whose birth we celebrate. And we can resolve that in the new year we will strive to show those blessings in our lives. We can strive to live it in our families, jobs, schools, and daily life. We can resolve to be guided by love and caring. We can renew our own faith and recover our own hope and joy, not because we change the world but because we change ourselves. We can commit to pray for God's peace in the world, as well as an earthly peace marked by an end to human war and violence.

I pray that Advent will bring you to a deeper faith as you come each week to thanks and worship God as we prepare our hearts for the wonder of Jesus’ birth. May you have a most blessed Christmas and a New Year filled with joy and hope and peace. May you find in the new year a deeper understanding of God’s love for you.

In Christ’s joy, hope, and service,
Pastor Joseph

OCTOBER 2008

Autumn leaves drift by my window,
Autumn leaves of red and gold.”

So begins one of the old standards that I like and always think of this time of year. It seems the older I get the more quickly fall comes around. Only yesterday it was Christmas and we were talking about how early Easter was this year. Now suddenly Worship and Music is planning for another Advent and I don’t know how we got here so fast. When I was little my dad used to talk about how quickly time passed. That made no since to me then as I waited for the days to crawl by in school and thought about Christmas coming. Now I join in his lament.

Much has happened in the year since last autumn began, personally, in our congregation, and in the world around us. Nationally we are in the midst of an ugly presidential campaign and watch as Congress tries to deal with a widespread financial crisis which seems to have no good answers. Congress wants to blame this President and many outside of government blame this Congress. But the roots of the problem go back at least thirty years, if not further. Laws were passed over time, sometimes with good intent, which had unintended consequences. Among the results of the bills was a gradual undermining of rules assuring the stability of the credit market. Over those decades our world economy became more and more intertwined which made the crisis, when it came, much more devastating.
We also are in the midst of a gas crisis. Following shutdowns for the hurricane the refineries and pipe lines had to get back up to full capacity. Since most of our gas in the Southeast comes from the gulf coast we had a severe shortage. People often had to wait in long lines if they could even find a station with gas. Some of those lines got ugly -- though thankfully most did not.

I’m certainly no expert but from what I’ve read both crises resulted at least partly from, and were made worse by, panic. In the gas crisis some folks would wait in line for a few gallons to top off their tank, or fill up gas cans to make sure they had a full supply while other folks, who were low but further back in line were unable to get fuel. One of the reports about it interviewed a psychologist who attributed the situation to “human nature.”

Apparently some of that same human nature affected the financial crisis. Reports about what was going on said some of the banks that appeared to be in trouble could have actually survived. It would however have meant a few years of lean profits. In addition the fear about things meant that some sources of short term credit were not available. There was also concern that panic may lead to a run on the banks as customers withdrew their funds. That would create a much deeper crisis. Panic again.

A panic attack is no small thing. It can seem like a much more serious health issue, like a heart attack for example. If it goes from being a momentary event to a chronic state it can actually result in serious damage to the body.
When we look at the world around us we may at times experience that same feeling of panic. Terrorism, economic crises, crime, job loss, technology changes, etc., loom over us. The world is changing so much and so fast that it is hard to keep up. The Church is changing too as it tries to reach out to those who do not know Christ. There are different views on how to be faithful to Christ. But panic is not a productive way to experience the world. It leads to lots of new problems and keeps us from solving existing problems. Panic tends to consume our attention and energy making it hard to focus on actually solving problems or differences.

Panic can make a person withdraw and become distrustful and suspicious of others. The same can happen in the church as local congregations become suspicious of the church at large. As a nation we become more distrustful of other nations. We start looking for the worst. Just as a panic attack can have broader health consequences for the individual so panic can have broader consequences for the church and the country. It can lead to isolationism, a breakdown in communication, or a loss of direction.
T
here are times when the crisis is real and must be responded to quickly with drastic measures. That led to our governor and mayors working to increase gas supplies and asking people not to panic. A long term solution however will mean expanding the sources of our fuel. Congress is working on an unpopular bill to rescue the economy and minimize recession. A long term solution though will mean new rules and better oversight of the financial markets.

But there are times when the crisis is partly, or mostly, the result of our fears or failure to see the big picture. When we feel that sense of panic rising up in us, whatever the context, we need to step back for a moment, take a deep breath, and say a prayer. Taking a moment to calm down and talk to God can sometimes make all the difference. It may not solve the problems but it allows us to gain perspective and look at all the options. That is true not only in our personal lives but also in the church and as a nation. More important than what happens to us is how we respond. As followers of Jesus we need to keep hope and joy alive as we strive to live guided by the Holy Sprit and “God’s nature.”

In Christ’s love and peace,
Pastor Joseph

SEPTEMBER, 2008
With the coming Book of Faith emphasis you will hear a lot more about Bible study. From time to time people ask me the best Bible translation. Most modern translations are well done and each offers benefits. The back of the new Augsburg Fortress Bible catalog has a nice summary of the different translations. This month I will share some history and thoughts. In the late 1800’s an updating of the KJV was undertaken in Great Britain followed by an American edition (the American Standard). In the 1940’s and 50’s work was done to improve that and the Revised Standard Version was born. By the 1960’s the American Bible Society released Today’s English Version (the Good News Bible) with a seventh grade reading level. A new British translation, the New English Bible, soon followed. The Living Bible, a paraphrase, was published in those years as well. In 1966 the Jerusalem Bible, a Roman Catholic work (and my favorite for reading and devotions because of the beauty of the language and because it is written to be read aloud.) was published to update their old Douay-Rheims version.

The New American Standard - the most literal translation - was published by the Lockman Foundation in the 1970’s. (This is my favorite for study because it is the most literal; though that gives it a 12th grade reading level.) The New International Version was the work of the International Bible Society and has become the most widely used translation in the U. S. The New Revised Standard came out in the 1980’s. It is the most universal with a translation committee including Protestant, Jewish (for the old testament), Roman Catholic, and Orthodox scholars. The Contemporary English Version, CEV, from the American Bible Society was an attempt to reach people who had English as a second language. One of its translators’ goals was to make it easy to understand when read aloud. The New Jerusalem Bible and the Revised New English were published in the 1980’s. In the US the Roman Catholic version most used is the New American Bible published about the same time. The English Standard Version is a recent attempt and is the first one to include a CD-ROM with the Bible in most editions. Other newer versions include the New Living, the New King James, the Message (another paraphrase) and an update to the NIV.

Despite ads that imply otherwise these are all the work of people who have tried to faithfully put the words of ancient scripture into modern language. Except for the New American Standard, first edition (which was word for word), all follow the principal of keeping the thoughts as close as possible to the original while using modern grammar rules to improve clarity and understanding.

What about the King James? It is obviously a good translation but recent works have available many ancient manuscripts found over the last four hundred years as well as archaeological discoveries made in recent centuries. In addition, English has changed so much it has a very high reading level making it hard for many people to understand. But for the sheer beauty of the language I doubt that it will ever be equaled. As Eudora Welty (one of our gifted southern writers) wrote: “I'm grateful ... that from my mother's example, I found the base for worship -- that I found a love of sitting and reading the Bible for myself and looking up things in it. How many of us, the South's writers-to-be of my generation, were blessed in one way or another, if not blessed alike, in not having gone deprived of the King James Version of the Bible. Its cadence entered into our ears and our memories for good. The evidence, or the ghost of it, lingers in all our books. ‘In the beginning was the Word.’” One Writer's Beginning (Reader's Digest condensation, Sept. 1986).

Study Bibles, Devotional Bibles, Reference Bibles, etc., are available in many versions. The New Oxford Annotated NRSV is most used at our seminaries and colleges. The NIV and NASB Study Bibles have comprehensive notes and visual aids. The Learning Bible, published by the American Bible Society using the CEV, has excellent and extensive supplemental material. The Life Application Bible notes are focused less on information and more on daily life. The Concordia Self Study Bible is based on the NIV Study Bible with some Lutheran notes added. In 2009 Augsburg Fortress will publish the Lutheran Study Bible as part of the Book of Faith initiative using notes written by Lutheran pastors and theologians. Lutheran Men in Mission have produced an edition using the Serendipity study guides with added material aimed at better involving men in faith conversations. Devotional Bibles, with spiritual guidance and reflections, are available for men, women, teens, couples, parents, children, those in recovery, etc.

So which is best? The one you like, can understand, and will read! In worship we use NRSV and our Sunday School classes use the NIV. Confirmation classes have recently used the New Living version with Life Application notes designed for teens. In the end I would say it is a matter of personal preference. I have copies of most of these and a couple of parallel Bibles. You are welcome to stop by and take a look at how they differ.

The most important thing however is to read whichever version you choose. As Mike has noted, unless the covers are opened it doesn’t really matter what is inside!

In Christ’s love and service,
Pastor Joseph

Pastor's Reflections for Prior Months
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